I'm finally back from an INCREDIBLE trip to Pagan Spirit Gathering and a subsequent incredible trip to Indianapolis to spend several days with my partner and metamours. I'm all set to get working on a long list of PSG articles, but there was some news during my absence that needs addressing.
First of all, Exodus International is shutting down. This is the most positive news for Queer people in recent memory. Exodus International has been responsible for the physical torture and psychological abuse of Queer people for decades, through a process referred to as "conversion therapy" but more aptly termed "suicide conditioning" due to the extremely high rate of suicide that follows the practice. Whether leaders of this organization can ever be forgiven for what they've done is a question I have little interest in, but the organization itself is pulling its support for conversion therapy and shutting down. That's satisfying enough. The lives of Queer people everywhere became brighter as this behemoth crumbled.
The bigger news of course is the Supreme Court decision made the other day on the Voting Rights Act. By ruling a key article of the act unconstitutional the Supreme Court has essentially reopened the way for mass voter disenfranchisement, literacy tests, and other tactics to prevent oppressed groups from having any access to the voting booth. Chief Justice John Roberts, who deserves to go down in history as the man intent on resurrecting Jim Crow, authored a decision which has the ability to bring an end to voting rights for everyone in the country that doesn't look white enough to vote Republican. State governments have been reassured that if they put measures in place that disenfranchise people of color the Supreme Court will allow them to continue.
It's because of this second piece of news that the celebration of the overturn of the Defense of Marriage Act is so depressing to watch. Having pumped millions of dollars into ridding the world of this legislation, signed into law by a President that just got a GLAAD award, Gay rights organizations have been popping champagne left and right in the wake of this other Supreme Court ruling. They have been celebrating so hard they seem to have missed the news from the day before, and I'm not surprised. Assimilationists have been so busy convincing themselves that they're just like everyone else they can't be bothered to recognize that this facade only goes as far as the companies trying to get the pink dollar. It has never reached the ears of the majority of society, never enough to put a dent on Queer teen suicide statistics, or bullying, or police violence. When these people scream and cheer about being able to get married in exclusively traditional liberal states that have already adopted same-sex marriage they drown out the deeper underlying cry that starts ever earlier in the United States: "The election is coming."
I'm going to speak frankly here: The repeal of the Defense of Marriage Act has accomplished nothing. Nothing. Zero. I don't just say this as someone that thinks marriage isn't useful for Queer people, I'm speaking literally as someone that hasn't been partying so hard since it was repealed that I can still conceive of long term planning. The Supreme Court just crippled a law that was meant to guarantee everyone in this country the right to vote. The immediate consequence is going to hit people of color the hardest, because they are once again able to be systematically denied their right and ability to vote at the whim of state and local legislators in an incredibly racist country. If you don't care about this I already want to yell at you, but for Gay people that can't seem to muster up concern over their post-DOMA haze, let me ask you this: When you pull up to your polling place with your Human Rights Campaign bumper sticker proudly polished to celebrate democracy, what exactly makes you think you'll be allowed to vote for someone that will guarantee you keep your right to get married? This is the conceit of the cissexist, white supremacist, Gay movement, the belief that the white picket fence protects them from the oppression faced by those "other" people. When you blink your way out of the haze and realize that right wing reactionaries just seized the ability to increase the power of white supremacy in this country, you're going to have to confront the cold hard facts that they don't see you as the right kind of white people, no matter how fabulous your wedding has been.
The Supreme Court did not just cripple black voting rights. They did not cripple people of color's voting rights. They crippled voting rights. This affects everyone. EVERYONE. This isn't a hard concept. When conservative state legislatures set up a pile of hurdles to keep people from voting they will bring in another wave of more conservative legislators that are perfectly capable of voting same-sex marriage back out of the states it's already legal in. What's more, those hurdles can just as easily be applied to people that read as Queer as they can to people of color. Sure, you can make sure you don't present too femme, because the Gay movement has been so good about femmephobia already, but you're staring into the tunnel back to the 1950's. You're looking back into the closet, back into the pits with the other "degenerates." No matter how well you've been dancing to the demands of heteronormative society you never made lasting change, because lasting change might scare off the allies. This is your whirlwind we now reap. All of us just lost decades of ground.
When you think to yourself "I deserve one day to celebrate. Things are still rough but we got a victory. We can sleep easy for at least a while" you do so out of ignorance. Not only do you need to utterly ignore a huge act of racism to keep the buzz going, but you need to ignore that when you wake up it won't be your legally recognized partner tapping you on the shoulder. When you wake up it will be to sirens blaring, to the beat of the jackboots descending onto your throat at full force, eager to return after being lightly restrained for so long, Tomorrow may look rosy for you now, but election day will come around not long after, and the Supreme Court has ruled that your needs, your rights, and you yourself have no place in that day and age.
Showing posts with label Quick Posts. Show all posts
Showing posts with label Quick Posts. Show all posts
Saturday, June 29, 2013
Tuesday, May 14, 2013
Quick Post: Talking Without Training Wheels
I haven't posted anything in much longer than I'm comfortable with. Such is the power of the magic of finals. Beltane, May Day, and Pagan Coming Out day all fell by the wayside since my last post, and while I thought about sitting down to right something related to them if I didn't handle school first it would have put at risk my future prospects for school, housing, and insurance. None of this is what I want to talk about today, though. I'm picking and poking at some more important posts but today I have positive up-beat news for once.
I'm in a relationship again. It's been quite a while since this has been true and I'm all warm and glowy about it, even though most of the interaction between us occurs at a distance. I also have metamours (people that are dating my partner but not myself) for the first time and it's a unique kind of experience. As it happens my partner seems to draw in Queer loves like a magnet, and I can't blame them for pursuing zir.
Over the last weekend I had many incredible experiences as my now-partner visited and we formalized our relationship. I don't have zir consent to discuss some of them, although I will say they were revolutionary praxis at its best. What I can talk about is how amazing it is to talk to someone at a similar level. Not to suggest that most people I know are lacking in intelligence, nor to suggest that the conversations I do have involve someone that knows less about most subjects than I do (often quite the opposite) but rather that most people I speak to do not have the particular range of experiences and knowledge that I do. This isn't a value statement, most people just don't have the privilege to be able to spend six hours in a day delving into sex worker blogs to make up for not knowing what the views of actual sex workers are. All I can claim to be is incredibly well read and fairly well spoken. My partner shares these traits, which was a large part of our coming to connect with each other.
When the two of us talk we touch on a variety of subjects, but being activists most of them have to do with queerness or other maligned identities. Normally when either of us discusses these subjects we bump into some problems. We're often speaking to people from outside our respective communities that don't have the background on issues we feel passionately about. Other times we're speaking within the community but about subjects that aren't on the radar of the average (if there is such a thing) Queer student just trying to get by. Why more people don't spend their time thinking about ways to clarify concepts of privilege and oppression in their daily lives is largely beyond me, but it's the sad truth of the matter. This all means that when we bring up complex ideas put together from a dozen different sources we're more likely to spend the conversation explaining background than diving right into things. I'm thankful to know a lot of people for whom this isn't the case, and when it's not we get to do something my partner playfully referred to as "talking without training wheels."
It's amazing to talk to someone that self-analyzes and self-corrects. Someone that doesn't need to hear zir argument is ethnocentric because there's already a clarification of the limits to which the argument would reasonably apply. Someone that says things like "not that that isn't also valid" and "because clearly that makes a difference" and knows just why I'm smiling in response. Someone that not only has a broad understanding of zir own identities but of the needs and identities of others. These aren't things we get to take for granted in a heterosexist, racist, classist, tranphobic, and otherwise oppressive world. They are not givens, even if they should be. So when we talk with someone like ourselves, someone that knows that anger is justified and when a phrase is problematic, it's an incredible thing. It's beautiful. It can cause a deep and abiding connection over the simplest of topics. It's something more people deserve to feel.
While it's not easy to explain the value of abstract learning until you've actually had it, this is definitely one of those things more people need to do. When you realize you've spent so much of your life talking with training wheels, bumping into people with your words and crashing awkwardly against concepts, the freedom to converse down mountain trails and through shaddowy woods with someone you love is intoxicating. I highly recommend taking the time and learning how.
I'm in a relationship again. It's been quite a while since this has been true and I'm all warm and glowy about it, even though most of the interaction between us occurs at a distance. I also have metamours (people that are dating my partner but not myself) for the first time and it's a unique kind of experience. As it happens my partner seems to draw in Queer loves like a magnet, and I can't blame them for pursuing zir.
Over the last weekend I had many incredible experiences as my now-partner visited and we formalized our relationship. I don't have zir consent to discuss some of them, although I will say they were revolutionary praxis at its best. What I can talk about is how amazing it is to talk to someone at a similar level. Not to suggest that most people I know are lacking in intelligence, nor to suggest that the conversations I do have involve someone that knows less about most subjects than I do (often quite the opposite) but rather that most people I speak to do not have the particular range of experiences and knowledge that I do. This isn't a value statement, most people just don't have the privilege to be able to spend six hours in a day delving into sex worker blogs to make up for not knowing what the views of actual sex workers are. All I can claim to be is incredibly well read and fairly well spoken. My partner shares these traits, which was a large part of our coming to connect with each other.
When the two of us talk we touch on a variety of subjects, but being activists most of them have to do with queerness or other maligned identities. Normally when either of us discusses these subjects we bump into some problems. We're often speaking to people from outside our respective communities that don't have the background on issues we feel passionately about. Other times we're speaking within the community but about subjects that aren't on the radar of the average (if there is such a thing) Queer student just trying to get by. Why more people don't spend their time thinking about ways to clarify concepts of privilege and oppression in their daily lives is largely beyond me, but it's the sad truth of the matter. This all means that when we bring up complex ideas put together from a dozen different sources we're more likely to spend the conversation explaining background than diving right into things. I'm thankful to know a lot of people for whom this isn't the case, and when it's not we get to do something my partner playfully referred to as "talking without training wheels."
It's amazing to talk to someone that self-analyzes and self-corrects. Someone that doesn't need to hear zir argument is ethnocentric because there's already a clarification of the limits to which the argument would reasonably apply. Someone that says things like "not that that isn't also valid" and "because clearly that makes a difference" and knows just why I'm smiling in response. Someone that not only has a broad understanding of zir own identities but of the needs and identities of others. These aren't things we get to take for granted in a heterosexist, racist, classist, tranphobic, and otherwise oppressive world. They are not givens, even if they should be. So when we talk with someone like ourselves, someone that knows that anger is justified and when a phrase is problematic, it's an incredible thing. It's beautiful. It can cause a deep and abiding connection over the simplest of topics. It's something more people deserve to feel.
While it's not easy to explain the value of abstract learning until you've actually had it, this is definitely one of those things more people need to do. When you realize you've spent so much of your life talking with training wheels, bumping into people with your words and crashing awkwardly against concepts, the freedom to converse down mountain trails and through shaddowy woods with someone you love is intoxicating. I highly recommend taking the time and learning how.
Friday, March 1, 2013
Quick Post: Intentions and Bad Cookies
Depression is horrible. I know this is a pretty controversial sentiment, right up there with bee stings aren't fun and Boys Don't Cry is "not a feel good movie." Depression is so horrible that when combined with a persistent illness it's very difficult to drag one's self out of bed some mornings, or even some afternoons. However, things are expected of me. Health and mental well-being are great concepts and all but they don't serve the capitalist machine or help me fulfill my get-a-piece-of-paper-to-signify-my-intelligence plans so I need to prioritize. Since that's hard to jump right into from a position of "if I lay here all day and don't move, maybe I'll feel better tomorrow" I'm doing some blogging first to get warmed up for the important things like journal entries that aren't graded on content.
Here's a slightly more controversial fact: intentions don't matter. It's kind of depressing when you think about it (or maybe that's just me) because intentions are given so much importance in our social interactions. "It's the thought that counts" may be as well recognized for its passive aggressive implications as it is for its honest sentiment but it's still a cultural standard for our feelings on intentions. In America, at least, we've really embraced this concept that well-meaning gestures are much more important than shallow but practical ones. When a surprise goes wrong because your partner turned out to be allergic to the chocolates you bought it's still supposed to be better than if you had ruined the romance by asking beforehand. Romance is a good intention, surprise is a good intention. Here's a better cultural standard: "the road to hell is paved with good intentions."
We treat intentions like some kind of magic spell. Simply by informing someone that our intentions were good and pure there's some kind of expectation that the mistakes we made in the actual implementation should be less painful to us. Imagine if surgeons used this logic. "I only meant to cut out the cancer, I didn't mean to lacerate all those internal organs. Hey, there's no call to get upset, I didn't do it on purpose!" The well-intentioned speakers expect to get away with their mistakes, in fact they will actually be upset if something that they didn't intend to be harmful is called out when it actually causes harm, simply because they're well-intentioned. Consequences aren't nearly as important as disposition for the person that doesn't have to receive the consequences.
Would someone ever forgive a drunk driver for causing a loss of life solely on the basis that their only intention was to get home before the police caught them? It's absurd to imagine.
So what does this mean for those of us in oppressed groups? We're continuously bombarded with messages about who we are, what we want, what is expected of us, and some of those messages are harmful. Actually, I would say the vast majority of what oppressed groups hear in the world is constructed in a way that causes harm to their sense of self and well-being. That's part and parcel of being oppressed, it is itself an aspect of oppression. Some of those messages are aimed at us by people that honestly just want to help. The concerned uncle that's sure just telling you to "suck it up" will help beat back the depression, the police officer that tells a group of young women to watch what they wear when they go out at night, and the politician that tells an African American audience that the best way to reduce gun violence is to have stable monogamous marriages are all probably genuine in their desire to help produce a solution to problems they see. They're still wrong to say it, the effects of their words can still lead to incredible suffering for the people that they're unconsciously disempowering. They ARE at fault for these words.
My point is simple: you are judged based on what you actually say, not what you mean to say. Your words are harmful based on what people hear, not what you think they SHOULD hear. If you are striving to be a genuinely good person this means you have to take responsibility not just for your words but for the effect they have and respond in kind. Don't be defensive, don't try to shift the blame to how the other person perceives what you said, just accept that they have had a reaction and you now need to operate from that situation instead of the one you envisioned. This applies to everything: misgendering, racial insensitivity, slurs you didn't know where slurs.
There are no rewards for trying not to be a horrible person and not making it. There's no way to request that reward in a well-intentioned manner. No one wants to give you a cookie just for trying, and if someone does it's probably full of salt.
Here's a slightly more controversial fact: intentions don't matter. It's kind of depressing when you think about it (or maybe that's just me) because intentions are given so much importance in our social interactions. "It's the thought that counts" may be as well recognized for its passive aggressive implications as it is for its honest sentiment but it's still a cultural standard for our feelings on intentions. In America, at least, we've really embraced this concept that well-meaning gestures are much more important than shallow but practical ones. When a surprise goes wrong because your partner turned out to be allergic to the chocolates you bought it's still supposed to be better than if you had ruined the romance by asking beforehand. Romance is a good intention, surprise is a good intention. Here's a better cultural standard: "the road to hell is paved with good intentions."
We treat intentions like some kind of magic spell. Simply by informing someone that our intentions were good and pure there's some kind of expectation that the mistakes we made in the actual implementation should be less painful to us. Imagine if surgeons used this logic. "I only meant to cut out the cancer, I didn't mean to lacerate all those internal organs. Hey, there's no call to get upset, I didn't do it on purpose!" The well-intentioned speakers expect to get away with their mistakes, in fact they will actually be upset if something that they didn't intend to be harmful is called out when it actually causes harm, simply because they're well-intentioned. Consequences aren't nearly as important as disposition for the person that doesn't have to receive the consequences.
Would someone ever forgive a drunk driver for causing a loss of life solely on the basis that their only intention was to get home before the police caught them? It's absurd to imagine.
So what does this mean for those of us in oppressed groups? We're continuously bombarded with messages about who we are, what we want, what is expected of us, and some of those messages are harmful. Actually, I would say the vast majority of what oppressed groups hear in the world is constructed in a way that causes harm to their sense of self and well-being. That's part and parcel of being oppressed, it is itself an aspect of oppression. Some of those messages are aimed at us by people that honestly just want to help. The concerned uncle that's sure just telling you to "suck it up" will help beat back the depression, the police officer that tells a group of young women to watch what they wear when they go out at night, and the politician that tells an African American audience that the best way to reduce gun violence is to have stable monogamous marriages are all probably genuine in their desire to help produce a solution to problems they see. They're still wrong to say it, the effects of their words can still lead to incredible suffering for the people that they're unconsciously disempowering. They ARE at fault for these words.
My point is simple: you are judged based on what you actually say, not what you mean to say. Your words are harmful based on what people hear, not what you think they SHOULD hear. If you are striving to be a genuinely good person this means you have to take responsibility not just for your words but for the effect they have and respond in kind. Don't be defensive, don't try to shift the blame to how the other person perceives what you said, just accept that they have had a reaction and you now need to operate from that situation instead of the one you envisioned. This applies to everything: misgendering, racial insensitivity, slurs you didn't know where slurs.
There are no rewards for trying not to be a horrible person and not making it. There's no way to request that reward in a well-intentioned manner. No one wants to give you a cookie just for trying, and if someone does it's probably full of salt.
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